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at Jindal Global University
Could you briefly trace for us your intellectual trajectory? During my days in Elphinstone College in Bombay and again in college in England, and then even after I returned from England and taught in India for a couple of years, I had been very interested in politics —not mainstream politics, but the kind of student political activism that was prevalent in those days and is only just returning to Indian campuses just now. And in that period I was almost completely apolitical, fiercely absorbed in understanding and writing this other form of philosophy, which, in fact, had always also greatly interested me, ever since I was exposed to it by a very thoughtful and highly articulate early mentor at Elphinstone College, James Swamidasan, and a year or so later by a very brilliant young philosopher at Oxford, Gareth Evans. I remember the very day this happened, it was February 14 th , the day that the fatwah against Rushdie was pronounced. I had been given about three hours to think about the issues, and most of my remarks on that appearance were instinctive rather than well thought out.
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It did not go well. Anyone who's a decent human being should be able to know right from wrong and act accordingly. And even longer when you add that one-year fellowship to the end of it. After a certain point "support" stops being supportive and turns into enabling - enabling of his depression, his anxiety, his reluctance to reflect deeply on who he is and what he wants out of life, and worst of all, my "support" ensures his continuation into a career that will not ultimately make him or me happy.
Now I feel sadness for losing out because of fear, and a cult mindset. I had thought after so many years I would find a way to deal with the resentment. I love how this applies to ALL marriages.